Gutenkarte

Note: This attack upon Lactantius is unfounded. Lactantius was so far from having been an obscure rhetorician, that he had taught rhetoric publicly, and with the greatest success, first in Africa, and afterwards in Nicomedia. His reputation obtained him the esteem of Constantine, who invited him to his court, and intrusted to him the education of his son Crispus. The facts which he relates took place during his own time; he cannot be accused of dishonesty or imposture. Satis me vixisse arbitrabor et officium hominis implesse si labor meus aliquos homines, ab erroribus iberatos, ad iter coeleste direxerit. De Opif. Dei, cap. 20. The eloquence of Lactantius has caused him to be called the Christian Cicero. Annon Gent. - G.

[Footnote 35: Zosim. l. ii. p. 82. Eumenius in Panegyr. Vet. vii. 16 - 21. The latter of these has undoubtedly represented the whole affair in the most favorable light for his sovereign. Yet even from this partial narrative we may conclude, that the repeated clemency of Constantine, and the reiterated treasons of Maximian, as they are described by Lactantius, (de M. P. c. 29, 30,) and copied by the moderns, are destitute of any historical foundation. Note: Yet some pagan authors relate and confirm them. Aurelius Victor speaking of Maximin, says, cumque specie officii, dolis compositis, Constantinum generum tentaret acerbe, jure tamen interierat. Aur. Vict. de Caesar l. p. 623. Eutropius also says, inde ad Gallias profectus est (Maximianus) composito tamquam a filio esset expulsus, ut Constantino genero jun geretur: moliens tamen Constantinum, reperta occasione, interficere, dedit justissimo exitu. Eutrop. x. p. 661. (Anon. Gent.) - G.