Gutenkarte

Note: There are three leading theories concerning the age of Zoroaster: 1. That which assigns him to an age of great and almost indefinite antiquity - it is that of Moyle, adopted by Gibbon, Volney, Recherches sur l'Histoire, ii. 2. Rhode, also, (die Heilige Sage, &c.,) in a very ingenious and ably-developed theory, throws the Bactrian prophet far back into antiquity 2. Foucher, (Mem. de l'Acad. xxvii. 253,) Tychsen, (in Com. Soc. Gott. ii. 112), Heeren, (ldeen. i. 459,) and recently Holty, identify the Gushtasp of the Persian mythological history with Cyaxares the First, the king of the Medes, and consider the religion to be Median in its origin. M. Guizot considers this opinion most probable, note in loc. 3. Hyde, Prideaux, Anquetil du Perron, Kleuker, Herder, Goerres, (Mythen-Geschichte,) Von Hammer. (Wien. Jahrbuch, vol. ix.,) Malcolm, (i. 528,) De Guigniaut, (Relig. de l'Antiq. 2d part, vol. iii.,) Klaproth, (Tableaux de l'Asie, p. 21,) make Gushtasp Darius Hystaspes, and Zoroaster his contemporary. The silence of Herodotus appears the great objection to this theory. Some writers, as M. Foucher (resting, as M. Guizot observes, on the doubtful authority of Pliny,) make more than one Zoroaster, and so attempt to reconcile the conflicting theories. - M.] [Footnote 8: That ancient idiom was called the Zend. The language of the commentary, the Pehlvi, though much more modern, has ceased many ages ago to be a living tongue. This fact alone (if it is allowed as authentic) sufficiently warrants the antiquity of those writings which M d'Anquetil has brought into Europe, and translated into French.