Gutenkarte

Luckily Mr Justice (now Sir Robert) Chambers, who was about to sail for the East Indies, was going to take leave of his relations at Newcastle, and he conducted Dr Johnson to that town. Mr Scott, of University College, Oxford, (now Dr Scott, of the Commons) accompanied him from thence to Edinburgh. With such propitious convoys did he proceed to my native city. But, lest metaphor should make it be supposed he actually went by sea, I choose to mention that he travelled in post-chaises, of which the rapid motion was one of his most favourite amusements.

Of Dr Beattie, Mr Johnson said, 'Sir, he has written like a man conscious of the truth, and feeling his own strength. Treating your adversary with respect, is giving him an advantage to which he is not entitled. The greatest part of men cannot judge of reasoning, and are impressed by character; so that, if you allow your adversary a respectable character, they will think, that though you differ from him, you may be in the wrong. Sir, treating your adversary with respect, is striking soft in a battle. And as to Hume--a man who has so much conceit as to tell all mankind that they have been bubbled for ages, and he is the wise man who sees better than they--a man who has so little scrupulosity as to venture to oppose those principles which have been thought necessary to human happiness--is he to be surprised if another man comes and laughs at him? If he is the great man he thinks himself, all this cannot hurt him: it is like throwing peas against a rock.' He added 'something much too rough', both as to Mr Hume's head and heart, which I suppress. Violence is, in my opinion, not suitable to the Christian cause. Besides, I always lived on good terms with Mr Hume, though I have frankly told him, I was not clear that it was right in me to keep company with him, 'But', said I, 'how much better are you than your books!' He was cheerful, obliging, and instructive; he was charitable to the poor; and many an agreeable hour have I passed with him: I have preserved some entertaining and interesting memoirs of him, particularly when he knew himself to be dying, which I may some time or other communicate to the world. I shall not, however, extol him so very highly as Dr Adam Smith does, who says, in a letter to Mr Strahan the printer (not a confidential letter to his friend, but a letter which is published [Footnote: This letter, though shattered by the sharp shot of Dr Horne of Oxford's wit, in the character of 'One of the People called Christians', is still prefixed to Mr Home's excellent History of England, like a poor invalid on the piquet guard, or like a list of quack medicines sold by the same bookseller, by whom a work of whatever nature is published; for it has no connection with his History, let it have what it may with what are called his Philosophical Works. A worthy friend of mine in London was lately consulted by a lady of quality, of most distinguished merit, what was the best History of England for her son to read. My friend recommended Hume's. But, upon recollecting that its usher was a superlative panegyrick on one, who endeavoured to sap the credit of our holy religion, he revoked his recommendation. I am really sorry for this ostentatious alliance; because I admire The Theory of Moral Sentiments, and value the greatest part of An Inquiry into the Nature and Causes of the Wealth of Nations. Why should such a writer be so forgetful of human comfort, as to give any countenance to that dreary infidelity which would' make us poor indeed!'] with all formality): 'Upon the whole, I have always considered him, both in his life time and since his death, as approaching as nearly to the idea of a perfectly wise and virtuous man as perhaps the nature of human frailty will permit.' Let Dr Smith consider: Was not Mr Hume blest with good health, good spirits, good friends, a competent and increasing fortune? And had he not also a perpetual feast of fame? But, as a learned friend has observed to me, 'What trials did he undergo, to prove the perfection of his virtue? Did he ever experience any great instance of adversity?' When I read this sentence, delivered by my old Professor of Moral Philosophy, I could not help exclaiming with the Psalmist, 'Surely I have now more understanding than my teachers!'

I pointed out to him where there formerly stood an old wall enclosing part of the college, which I remember bulged out in a threatening manner, and of which there was a common tradition similar to that concerning Bacon's study at Oxford, that it would fall upon some very learned man. It had some time before this been taken down, that the street might be widened, and a more convenient wall built. Dr Johnson, glad of an opportunity to have a pleasant hit at Scottish learning, said, 'they have been afraid it never would fall'.

And here I must do Dr Johnson the justice to contradict a very absurd and ill-natured story, as to what passed at St Andrews. It has been circulated, that, after grace was said in English, in the usual manner, he with the greatest marks of contempt, as if he had held it to be no grace in an university, would not sit down till he had said grace aloud in Latin. This would have been an insult indeed to the gentlemen who were entertaining us. But the truth was precisely thus. In the course of conversation at dinner, Dr Johnson, in very good humour, said, 'I should have expected to have heard a Latin grace, among so many learned men: we had always a Latin grace at Oxford. I believe I can repeat it.' Which he did, as giving the learned men in one place a specimen of what was done by the learned men in another place.

We walked down to the shore. Dr Johnson laughed to hear that Cromwell's soldiers taught the Aberdeen people to make shoes and stockings, and to plant cabbages. He asked, if weaving the plaids was ever a domestick art in the Highlands, like spinning or knitting. They could not inform him here. But he conjectured probably, that where people lived so remote from each other, it was likely to be a domestick art; as we see it was among the ancients, from Penelope. I was sensible to-day, to an extraordinary degree, of Dr Johnson's excellent English pronunciation. I cannot account for its striking me more now than any other day: but it was as if new to me; and I listened to every sentence which he spoke, as to a musical composition. Professor Gordon gave him an account of the plan of education in his college. Dr Johnson said, it was similar to that at Oxford. Waller the poet's great grandson was studying here. Dr Johnson wondered that a man should send his son so far off, when there were so many good schools in England. He said, 'At a great school there is all the splendour and illumination of many minds; the radiance of all is concentrated in each, or at least reflected upon each. But we must own that neither a dull boy, nor an idle boy, will do so well at a great school as at a private one. For at a great school there are always boys enough to do well easily, who are sufficient to keep up the credit of the school; and after whipping being tried to no purpose, the dull or idle boys are left at the end of a class, having the appearance of going through the course, but learning nothing at all. Such boys may do good at a private school, where constant attention is paid to them, and they are watched. So that the question of publick or private education is not properly a general one; but whether one or the other is best for MY SON.'

Dr Johnson had brought a Sallust with him in his pocket from Edinburgh. He gave it last night to Mr M'Aulay's son, a smart young lad about eleven years old. Dr Johnson had given an account of the education at Oxford, in all its gradations. The advantage of being servitor to a youth of little fortune struck Mrs M'Aulay much. I observed it aloud. Dr Johnson very handsomely and kindly said, that, if they would send their boy to him, when he was ready for the university, he would get him made a servitor, and perhaps would do more for him. He could not promise to do more; but would undertake for the servitorship. [Footnote: Dr Johnson did not neglect what he had undertaken. By his interest with the Rev. Dr Adams, master of Pembroke College, Oxford, where he was educated for some time, he obtained a servitorship for young M'Aulay. But it seems he had other views; and I believe went abroad.]