India
Chapter 15 (3 references)
The great names of Pere la Chaise impress one, too, but differently. There the suggestion brought constantly to his mind is, that this place is sacred to a nobler royalty--the royalty of heart and brain. Every faculty of mind, every noble trait of human nature, every high occupation which men engage in, seems represented by a famous name. The effect is a curious medley. Davoust and Massena, who wrought in many a battle tragedy, are here, and so also is Rachel, of equal renown in mimic tragedy on the stage. The Abbe Sicard sleeps here--the first great teacher of the deaf and dumb--a man whose heart went out to every unfortunate, and whose life was given to kindly offices in their service; and not far off, in repose and peace at last, lies Marshal Ney, whose stormy spirit knew no music like the bugle call to arms. The man who originated public gas-lighting, and that other benefactor who introduced the cultivation of the potato and thus blessed millions of his starving countrymen, lie with the Prince of Masserano, and with exiled queens and princes of Further India. Gay-Lussac the chemist, Laplace the astronomer, Larrey the surgeon, de Suze the advocate, are here, and with them are Talma, Bellini, Rubini; de Balzac, Beaumarchais, Beranger; Moliere and Lafontaine, and scores of other men whose names and whose worthy labors are as familiar in the remote by-places of civilization as are the historic deeds of the kings and princes that sleep in the marble vaults of St. Denis.
Chapter 50 (3 references)
"He (Mousa) was on his back in a twinkling, howling, shouting, screaming, but he was carried out to the piazza before the door, where we could see the operation, and laid face down. One man sat on his back and one on his legs, the latter holding up his feet, while a third laid on the bare soles a rhinoceros-hide koorbash --["A Koorbash is Arabic for cowhide, the cow being a rhinoceros. It is the most cruel whip known to fame. Heavy as lead, and flexible as India-rubber, usually about forty inches long and tapering gradually from an inch in diameter to a point, it administers a blow which leaves its mark for time."--Scow Life in Egypt, by the same author.]--that whizzed through the air at every stroke. Poor Moreright was in agony, and Nama and Nama the Second (mother and sister of Mousa,) were on their faces begging and wailing, now embracing my knees and now Whitely's, while the brother, outside, made the air ring with cries louder than Mousa's. Even Yusef came and asked me on his knees to relent, and last of all, Betuni--the rascal had lost a feed-bag in their house and had been loudest in his denunciations that morning--besought the Howajji to have mercy on the fellow."
Chapter 58 (3 references)
The donkeys were all good, all handsome, all strong and in good condition, all fast and all willing to prove it. They were the best we had found any where, and the most 'recherche'. I do not know what 'recherche' is, but that is what these donkeys were, anyhow. Some were of a soft mouse-color, and the others were white, black, and vari-colored. Some were close-shaven, all over, except that a tuft like a paint-brush was left on the end of the tail. Others were so shaven in fanciful landscape garden patterns, as to mark their bodies with curving lines, which were bounded on one side by hair and on the other by the close plush left by the shears. They had all been newly barbered, and were exceedingly stylish. Several of the white ones were barred like zebras with rainbow stripes of blue and red and yellow paint. These were indescribably gorgeous. Dan and Jack selected from this lot because they brought back Italian reminiscences of the "old masters." The saddles were the high, stuffy, frog-shaped things we had known in Ephesus and Smyrna. The donkey-boys were lively young Egyptian rascals who could follow a donkey and keep him in a canter half a day without tiring. We had plenty of spectators when we mounted, for the hotel was full of English people bound overland to India and officers getting ready for the African campaign against the Abyssinian King Theodorus. We were not a very large party, but as we charged through the streets of the great metropolis, we made noise for five hundred, and displayed activity and created excitement in proportion. Nobody can steer a donkey, and some collided with camels, dervishes, effendis, asses, beggars and every thing else that offered to the donkeys a reasonable chance for a collision. When we turned into the broad avenue that leads out of the city toward Old Cairo, there was plenty of room. The walls of stately date-palms that fenced the gardens and bordered the way, threw their shadows down and made the air cool and bracing. We rose to the spirit of the time and the race became a wild rout, a stampede, a terrific panic. I wish to live to enjoy it again.