Gutenkarte

P. S. I shall embrace this opportunity of introducing two verbal remarks, which have not conveniently offered themselves to my notice. 1. As often as I use the definitions of beyond the Alps, the Rhine, the Danube, &c., I generally suppose myself at Rome, and afterwards at Constantinople; without observing whether this relative geography may agree with the local, but variable, situation of the reader, or the historian. 2. In proper names of foreign, and especially of Oriental origin, it should be always our aim to express, in our English version, a faithful copy of the original. But this rule, which is founded on a just regard to uniformity and truth, must often be relaxed; and the exceptions will be limited or enlarged by the custom of the language and the taste of the interpreter. Our alphabets may be often defective; a harsh sound, an uncouth spelling, might offend the ear or the eye of our countrymen; and some words, notoriously corrupt, are fixed, and, as it were, naturalized in the vulgar tongue. The prophet Mohammed can no longer be stripped of the famous, though improper, appellation of Mahomet: the well-known cities of Aleppo, Damascus, and Cairo, would almost be lost in the strange descriptions of Haleb, Demashk, and Al Cahira: the titles and offices of the Ottoman empire are fashioned by the practice of three hundred years; and we are pleased to blend the three Chinese monosyllables, Con-fu- tzee, in the respectable name of Confucius, or even to adopt the Portuguese corruption of Mandarin. But I would vary the use of Zoroaster and Zerdusht, as I drew my information from Greece or Persia: since our connection with India, the genuine Timour is restored to the throne of Tamerlane: our most correct writers have retrenched the Al, the superfluous article, from the Koran; and we escape an ambiguous termination, by adopting Moslem instead of Musulman, in the plural number. In these, and in a thousand examples, the shades of distinction are often minute; and I can feel, where I cannot explain, the motives of my choice.

[Footnote *: This comparison is exaggerated, with the intention, no doubt, of attacking the authority of the Bible, which boasts of the fertility of Palestine. Gibbon's only authorities were that of Strabo (l. xvi. 1104) and the present state of the country. But Strabo only speaks of the neighborhood of Jerusalem, which he calls barren and arid to the extent of sixty stadia round the city: in other parts he gives a favorable testimony to the fertility of many parts of Palestine: thus he says, "Near Jericho there is a grove of palms, and a country of a hundred stadia, full of springs, and well peopled." Moreover, Strabo had never seen Palestine; he spoke only after reports, which may be as inaccurate as those according to which he has composed that description of Germany, in which Gluverius has detected so many errors. (Gluv. Germ. iii. 1.) Finally, his testimony is contradicted and refuted by that of other ancient authors, and by medals. Tacitus says, in speaking of Palestine, "The inhabitants are healthy and robust; the rains moderate; the soil fertile." (Hist. v. 6.) Ammianus Macellinus says also, "The last of the Syrias is Palestine, a country of considerable extent, abounding in clean and well-cultivated land, and containing some fine cities, none of which yields to the other; but, as it were, being on a parallel, are rivals." - xiv. 8. See also the historian Josephus, Hist. vi. 1. Procopius of Caeserea, who lived in the sixth century, says that Chosroes, king of Persia, had a great desire to make himself master of Palestine, on account of its extraordinary fertility, its opulence, and the great number of its inhabitants. The Saracens thought the same, and were afraid that Omar. when he went to Jerusalem, charmed with the fertility of the soil and the purity of the air, would never return to Medina. (Ockley, Hist. of Sarac. i. 232.) The importance attached by the Romans to the conquest of Palestine, and the obstacles they encountered, prove also the richness and population of the country. Vespasian and Titus caused medals to be struck with trophies, in which Palestine is represented by a female under a palm-tree, to signify the richness of he country, with this legend: Judea capta. Other medals also indicate this fertility; for instance, that of Herod holding a bunch of grapes, and that of the young Agrippa displaying fruit. As to the present state of he country, one perceives that it is not fair to draw any inference against its ancient fertility: the disasters through which it has passed, the government to which it is subject, the disposition of the inhabitants, explain sufficiently the wild and uncultivated appearance of the land, where, nevertheless, fertile and cultivated districts are still found, according to the testimony of travellers; among others, of Shaw, Maundrel, La Rocque, &c. - G. The Abbe Guenee, in his Lettres de quelques Juifs a Mons. de Voltaire, has exhausted the subject of the fertility of Palestine; for Voltaire had likewise indulged in sarcasm on this subject. Gibbon was assailed on this point, not, indeed, by Mr. Davis, who, he slyly insinuates,was prevented by his patriotism as a Welshman from resenting the comparison with Wales, but by other writers. In his Vindication, he first established the correctness of his measurement of Palestine, which he estimates as 7600 square English miles, while Wales is about 7011. As to fertility, he proceeds in the following dexterously composed and splendid passage: "The emperor Frederick II., the enemy and the victim of the clergy, is accused of saying, after his return from his crusade, that the God of the Jews would have despised his promised land, if he had once seen the fruitful realms of Sicily and Naples." (See Giannone, Istor. Civ. del R. di Napoli, ii. 245.) This raillery, which malice has, perhaps, falsely imputed to Frederick, is inconsistent with truth and piety; yet it must be confessed that the soil of Palestine does not contain that inexhaustible, and, as it were, spontaneous principle of fertility, which, under the most unfavorable circumstances, has covered with rich harvests the banks of the Nile, the fields of Sicily, or the plains of Poland. The Jordan is the only navigable river of Palestine: a considerable part of the narrow space is occupied, or rather lost, in the Dead Sea whose horrid aspect inspires every sensation of disgust, and countenances every tale of horror. The districts which border on Arabia partake of the sandy quality of the adjacent desert. The face of the country, except the sea- coast, and the valley of the Jordan, is covered with mountains, which appear, for the most part, as naked and barren rocks; and in the neighborhood of Jerusalem, there is a real scarcity of the two elements of earth and water. (See Maundrel's Travels, p. 65, and Reland's Palestin. i. 238, 395.) These disadvantages, which now operate in their fullest extent, were formerly corrected by the labors of a numerous people, and the active protection of a wise government. The hills were clothed with rich beds of artificial mould, the rain was collected in vast cisterns, a supply of fresh water was conveyed by pipes and aqueducts to the dry lands. The breed of cattle was encouraged in those parts which were not adapted for tillage, and almost every spot was compelled to yield some production for the use of the inhabitants.

I. When Persia was governed by the descendants of Sefi, a race of princes whose wanton cruelty often stained their divan, their table, and their bed, with the blood of their favorites, there is a saying recorded of a young nobleman, that he never departed from the sultan's presence, without satisfying himself whether his head was still on his shoulders. The experience of every day might almost justify the scepticism of Rustan. ^52 Yet the fatal sword, suspended above him by a single thread, seems not to have disturbed the slumbers, or interrupted the tranquillity, of the Persian. The monarch's frown, he well knew, could level him with the dust; but the stroke of lightning or apoplexy might be equally fatal; and it was the part of a wise man to forget the inevitable calamities of human life in the enjoyment of the fleeting hour. He was dignified with the appellation of the king's slave; had, perhaps, been purchased from obscure parents, in a country which he had never known; and was trained up from his infancy in the severe discipline of the seraglio. ^53 His name, his wealth,his honors, were the gift of a master, who might, without injustice, resume what he had bestowed. Rustan's knowledge, if he possessed any, could only serve to confirm his habits by prejudices. His language afforded not words for any form of government, except absolute monarchy. The history of the East informed him, that such had ever been the condition of mankind. ^54 The Koran, and the interpreters of that divine book, inculcated to him, that the sultan was the descendant of the prophet, and the vicegerent of heaven; that patience was the first virtue of a Mussulman, and unlimited obedience the great duty of a subject.

Of The State Of Persia After The Restoration Of The Monarchy By Artaxerxes.

But there are some remarkable instances in which Zoroaster lays aside the prophet, assumes the legislator, and discovers a liberal concern for private and public happiness, seldom to be found among the grovelling or visionary schemes of superstition. Fasting and celibacy, the common means of purchasing the divine favor, he condemns with abhorrence, as a criminal rejection of the best gifts of Providence. The saint, in the Magian religion, is obliged to beget children, to plant useful trees, to destroy noxious animals, to convey water to the dry lands of Persia, and to work out his salvation by pursuing all the labors of agriculture. ^* We may quote from the Zendavesta a wise and benevolent maxim, which compensates for many an absurdity. "He who sows the ground with care and diligence acquires a greater stock of religious merit than he could gain by the repetition of ten thousand prayers." ^15 In the spring of every year a festival was celebrated, destined to represent the primitive equality, and the present connection, of mankind. The stately kings of Persia, exchanging their vain pomp for more genuine greatness, freely mingled with the humblest but most useful of their subjects. On that day the husbandmen were admitted, without distinction, to the table of the king and his satraps. The monarch accepted their petitions, inquired into their grievances, and conversed with them on the most equal terms. "From your labors," was he accustomed to say, (and to say with truth, if not with sincerity,) "from your labors we receive our subsistence; you derive your tranquillity from our vigilance: since, therefore, we are mutually necessary to each other, let us live together like brothers in concord and love." ^16 Such a festival must indeed have degenerated, in a wealthy and despotic empire, into a theatrical representation; but it was at least a comedy well worthy of a royal audience, and which might sometimes imprint a salutary lesson on the mind of a young prince.

The government and religion of Persia have deserved some notice, from their connection with the decline and fall of the Roman empire. We shall occasionally mention the Scythian or Sarmatian tribes, ^* which, with their arms and horses, their flocks and herds, their wives and families, wandered over the immense plains which spread themselves from the Caspian Sea to the Vistula, from the confines of Persia to those of Germany. But the warlike Germans, who first resisted, then invaded, and at length overturned the Western monarchy of Rome, will occupy a much more important place in this history, and possess a stronger, and, if we may use the expression, a more domestic, claim to our attention and regard. The most civilized nations of modern Europe issued from the woods of Germany; and in the rude institutions of those barbarians we may still distinguish the original principles of our present laws and manners. In their primitive state of simplicity and independence, the Germans were surveyed by the discerning eye, and delineated by the masterly pencil, of Tacitus, ^* the first of historians who applied the science of philosophy to the study of facts. The expressive conciseness of his descriptions has served to exercise the diligence of innumerable antiquarians, and to excite the genius and penetration of the philosophic historians of our own times. The subject, however various and important, has already been so frequently, so ably, and so successfully discussed, that it is now grown familiar to the reader, and difficult to the writer. We shall therefore content ourselves with observing, and indeed with repeating, some of the most important circumstances of climate, of manners, and of institutions, which rendered the wild barbarians of Germany such formidable enemies to the Roman power.

IV. The new sovereign of Persia, Artaxerxes and his son Sapor, had triumphed (as we have already seen) over the house of Arsaces. Of the many princes of that ancient race. Chosroes, king of Armenia, had alone preserved both his life and his independence. He defended himself by the natural strength of his country; by the perpetual resort of fugitives and malecontents; by the alliance of the Romans, and above all, by his own courage.

With the assistance of his most faithful friends, she immediately filled the vacant throne, and governed with manly counsels Palmyra, Syria, and the East, above five years. By the death of Odenathus, that authority was at an end which the senate had granted him only as a personal distinction; but his martial widow, disdaining both the senate and Gallienus, obliged one of the Roman generals, who was sent against her, to retreat into Europe, with the loss of his army and his reputation. ^59 Instead of the little passions which so frequently perplex a female reign, the steady administration of Zenobia was guided by the most judicious maxims of policy. If it was expedient to pardon, she could calm her resentment; if it was necessary to punish, she could impose silence on the voice of pity. Her strict economy was accused of avarice; yet on every proper occasion she appeared magnificent and liberal. The neighboring states of Arabia, Armenia, and Persia, dreaded her enmity, and solicited her alliance. To the dominions of Odenathus, which extended from the Euphrates to the frontiers of Bithynia, his widow added the inheritance of her ancestors, the populous and fertile kingdom of Egypt. ^60 ^* The emperor Claudius acknowledged her merit, and was content, that, while he pursued the Gothic war, she should assert the dignity of the empire in the East. ^61 The conduct, however, of Zenobia, was attended with some ambiguity; not is it unlikely that she had conceived the design of erecting an independent and hostile monarchy. She blended with the popular manners of Roman princes the stately pomp of the courts of Asia, and exacted from her subjects the same adoration that was paid to the successor of Cyrus. She bestowed on her three sons ^61 a Latin education, and often showed them to the troops adorned with the Imperial purple. For herself she reserved the diadem, with the splendid but doubtful title of Queen of the East. [Footnote 59: Hist. August. p. 180, 181.]

Whilst the deceased emperor was making preparations for a second expedition into the East, he had negotiated with the Alani, ^* a Scythian people, who pitched their tents in the neighborhood of the Lake Moeotis. Those barbarians, allured by presents and subsidies, had promised to invade Persia with a numerous body of light cavalry. They were faithful to their engagements; but when they arrived on the Roman frontier, Aurelian was already dead, the design of the Persian war was at least suspended, and the generals, who, during the interregnum, exercised a doubtful authority, were unprepared either to receive or to oppose them. Provoked by such treatment, which they considered as trifling and perfidious, the Alani had recourse to their own valor for their payment and revenge; and as they moved with the usual swiftness of Tartars, they had soon spread themselves over the provinces of Pontus, Cappadocia, Cilicia, and Galatia. The legions, who from the opposite shores of the Bosphorus could almost distinguish the flames of the cities and villages, impatiently urged their general to lead them against the invaders. The conduct of Tacitus was suitable to his age and station. He convinced the barbarians of the faith, as well as the power, of the empire. Great numbers of the Alani, appeased by the punctual discharge of the engagements which Aurelian had contracted with them, relinquished their booty and captives, and quietly retreated to their own deserts, beyond the Phasis. Against the remainder, who refused peace, the Roman emperor waged, in person, a successful war. Seconded by an army of brave and experienced veterans, in a few weeks he delivered the provinces of Asia from the terror of the Scythian invasion. ^17

The strength of Aurelian had crushed on every side the enemies of Rome. After his death they seemed to revive with an increase of fury and of numbers. They were again vanquished by the active vigor of Probus, who, in a short reign of about six years, ^29 equalled the fame of ancient heroes, and restored peace and order to every province of the Roman world. The dangerous frontier of Rhaetia he so firmly secured, that he left it without the suspicion of an enemy. He broke the wandering power of the Sarmatian tribes, and by the terror of his arms compelled those barbarians to relinquish their spoil. The Gothic nation courted the alliance of so warlike an emperor. ^30 He attacked the Isaurians in their mountains, besieged and took several of their strongest castles, ^31 and flattered himself that he had forever suppressed a domestic foe, whose independence so deeply wounded the majesty of the empire. The troubles excited by the usurper Firmus in the Upper Egypt had never been perfectly appeased, and the cities of Ptolemais and Coptos, fortified by the alliance of the Blemmyes, still maintained an obscure rebellion. The chastisement of those cities, and of their auxiliaries the savages of the South, is said to have alarmed the court of Persia, ^32 and the Great King sued in vain for the friendship of Probus. Most of the exploits which distinguished his reign were achieved by the personal valor and conduct of the emperor, insomuch that the writer of his life expresses some amazement how, in so short a time, a single man could be present in so many distant wars. The remaining actions he intrusted to the care of his lieutenants, the judicious choice of whom forms no inconsiderable part of his glory. Carus, Diocletian, Maximian, Constantius, Galerius, Asclepiodatus, Annibalianus, and a crowd of other chiefs, who afterwards ascended or supported the throne, were trained to arms in the severe school of Aurelian and Probus. ^33

The intelligence of the mysterious fate of the late emperor was soon carried from the frontiers of Persia to Rome; and the senate, as well as the provinces, congratulated the accession of the sons of Carus. These fortunate youths were strangers, however, to that conscious superiority, either of birth or of merit, which can alone render the possession of a throne easy, and as it were natural. Born and educated in a private station, the election of their father raised them at once to the rank of princes; and his death, which happened about sixteen months afterwards, left them the unexpected legacy of a vast empire. To sustain with temper this rapid elevation, an uncommon share of virtue and prudence was requisite; and Carinus, the elder of the brothers, was more than commonly deficient in those qualities. In the Gallic war he discovered some degree of personal courage; ^80 but from the moment of his arrival at Rome, he abandoned himself to the luxury of the capital, and to the abuse of his fortune. He was soft, yet cruel; devoted to pleasure, but destitute of taste; and though exquisitely susceptible of vanity, indifferent to the public esteem. In the course of a few months, he successively married and divorced nine wives, most of whom he left pregnant; and notwithstanding this legal inconstancy, found time to indulge such a variety of irregular appetites, as brought dishonor on himself and on the noblest houses of Rome. He beheld with inveterate hatred all those who might remember his former obscurity, or censure his present conduct. He banished, or put to death, the friends and counsellors whom his father had placed about him, to guide his inexperienced youth; and he persecuted with the meanest revenge his school-fellows and companions who had not sufficiently respected the latent majesty of the emperor.

[Footnote !: Mamgo (according to M. St. Martin, note to Le Beau. ii. 213) belonged to the imperial race of Hon, who had filled the throne of China for four hundred years. Dethroned by the usurping race of Wei, Mamgo found a hospitable reception in Persia in the reign of Ardeschir. The emperor of china having demanded the surrender of the fugitive and his partisans, Sapor, then king, threatened with war both by Rome and China, counselled Mamgo to retire into Armenia. "I have expelled him from my dominions, (he answered the Chinese ambassador;) I have banished him to the extremity of the earth, where the sun sets; I have dismissed him to certain death." Compare Mem. sur l'Armenie, ii. 25. - M.]

"It well becomes the Persians," replied Galerius, with a transport of fury, which seemed to convulse his whole frame, "it well becomes the Persians to expatiate on the vicissitudes of fortune, and calmly to read us lectures on the virtues of moderation. Let them remember their own moderation, towards the unhappy Valerian. They vanquished him by fraud, they treated him with indignity. They detained him till the last moment of his life in shameful captivity, and after his death they exposed his body to perpetual ignominy." Softening, however, his tone, Galerius insinuated to the ambassador, that it had never been the practice of the Romans to trample on a prostrate enemy; and that, on this occasion, they should consult their own dignity rather than the Persian merit. He dismissed Apharban with a hope that Narses would soon be informed on what conditions he might obtain, from the clemency of the emperors, a lasting peace, and the restoration of his wives and children. In this conference we may discover the fierce passions of Galerius, as well as his deference to the superior wisdom and authority of Diocletian. The ambition of the former grasped at the conquest of the East, and had proposed to reduce Persia into the state of a province. The prudence of the latter, who adhered to the moderate policy of Augustus and the Antonines, embraced the favorable opportunity of terminating a successful war by an honorable and advantageous peace. ^75

From the time of Augustus to that of Diocletian, the Roman princes, conversing in a familiar manner among their fellow-citizens, were saluted only with the same respect that was usually paid to senators and magistrates. Their principal distinction was the Imperial or military robe of purple; whilst the senatorial garment was marked by a broad, and the equestrian by a narrow, band or stripe of the same honorable color. The pride, or rather the policy, of Diocletian, engaged that artful prince to introduce the stately magnificence of the court of Persia. ^101 He ventured to assume the diadem, an ornament detested by the Romans as the odious ensign of royalty, and the use of which had been considered as the most desperate act of the madness of Caligula. It was no more than a broad white fillet set with pearls, which encircled the emperor's head. The sumptuous robes of Diocletian and his successors were of silk and gold; and it is remarked with indignation, that even their shoes were studded with the most precious gems. The access to their sacred person was every day rendered more difficult by the institution of new forms and ceremonies. The avenues of the palace were strictly guarded by the various schools, as they began to be called, of domestic officers. The interior apartments were intrusted to the jealous vigilance of the eunuchs, the increase of whose numbers and influence was the most infallible symptom of the progress of despotism. When a subject was at length admitted to the Imperial presence, he was obliged, whatever might be his rank, to fall prostrate on the ground, and to adore, according to the eastern fashion, the divinity of his lord and master. ^102 Diocletian was a man of sense, who, in the course of private as well as public life, had formed a just estimate both of himself and of mankind: nor is it easy to conceive, that in substituting the manners of Persia to those of Rome, he was seriously actuated by so mean a principle as that of vanity. He flattered himself, that an ostentation of splendor and luxury would subdue the imagination of the multitude; that the monarch would be less exposed to the rude license of the people and the soldiers, as his person was secluded from the public view; and that habits of submission would insensibly be productive of sentiments of veneration. Like the modesty affected by Augustus, the state maintained by Diocletian was a theatrical representation; but it must be confessed, that of the two comedies, the former was of a much more liberal and manly character than the latter. It was the aim of the one to disguise, and the object of the other to display, the unbounded power which the emperors possessed over the Roman world.

I. The fame of Constantine has rendered posterity attentive to the most minute circumstances of his life and actions. The place of his birth, as well as the condition of his mother Helena, have been the subject, not only of literary, but of national disputes. Notwithstanding the recent tradition, which assigns for her father a British king, ^8 we are obliged to confess, that Helena was the daughter of an innkeeper; but at the same time, we may defend the legality of her marriage, against those who have represented her as the concubine of Constantius. ^9 The great Constantine was most probably born at Naissus, in Dacia; ^10 and it is not surprising that, in a family and province distinguished only by the profession of arms, the youth should discover very little inclination to improve his mind by the acquisition of knowledge. ^11 He was about eighteen years of age when his father was promoted to the rank of Caesar; but that fortunate event was attended with his mother's divorce; and the splendor of an Imperial alliance reduced the son of Helena to a state of disgrace and humiliation. Instead of following Constantius in the West, he remained in the service of Diocletian, signalized his valor in the wars of Egypt and Persia, and gradually rose to the honorable station of a tribune of the first order. The figure of Constantine was tall and majestic; he was dexterous in all his exercises, intrepid in war, affable in peace; in his whole conduct, the active spirit of youth was tempered by habitual prudence; and while his mind was engrossed by ambition, he appeared cold and insensible to the allurements of pleasure. The favor of the people and soldiers, who had named him as a worthy candidate for the rank of Caesar, served only to exasperate the jealousy of Galerius; and though prudence might restrain him from exercising any open violence, an absolute monarch is seldom at a loss now to execute a sure and secret evenge. ^12 Every hour increased the danger of Constantine, and the anxiety of his father, who, by repeated letters, expressed the warmest desire of embracing his son. For some time the policy of Galerius supplied him with delays and excuses; but it was impossible long to refuse so natural a request of his associate, without maintaining his refusal by arms. The permission of the journey was reluctantly granted, and whatever precautions the emperor might have taken to intercept a return, the consequences of which he, with so much reason, apprehended, they were effectually disappointed by the incredible diligence of Constantine. ^13 Leaving the palace of Nicomedia in the night, he travelled post through Bithynia, Thrace, Dacia, Pannonia, Italy, and Gaul, and, amidst the joyful acclamations of the people, reached the port of Boulogne in the very moment when his father was preparing to embark for Britain. ^14

[Footnote !: M. Hahn has restored the Marcionite Gospel with great ingenuity. His work is reprinted in Thilo. Codex. Apoc. Nov. Test. vol. i. - M.] [Footnote 35: See a very remarkable passage of Origen, (Proem. ad Lucam.) That indefatigable writer, who had consumed his life in the study of the Scriptures, relies for their authenticity on the inspired authority of the church. It was impossible that the Gnostics could receive our present Gospels, many parts of which (particularly in the resurrection of Christ) are directly, and as it might seem designedly, pointed against their favorite tenets. It is therefore somewhat singular that Ignatius (Epist. ad Smyrn. Patr. Apostol. tom. ii. p. 34) should choose to employ a vague and doubtful tradition, instead of quoting the certain testimony of the evangelists. Note: Bishop Pearson has attempted very happily to explain this singularity.' The first Christians were acquainted with a number of sayings of Jesus Christ, which are not related in our Gospels, and indeed have never been written. Why might not St. Ignatius, who had lived with the apostles or their disciples, repeat in other words that which St. Luke has related, particularly at a time when, being in prison, he could have the Gospels at hand? Pearson, Vind Ign. pp. 2, 9 p. 396 in tom. ii. Patres Apost. ed. Coteler - G.] [Footnote 36: Faciunt favos et vespae; faciunt ecclesias et Marcionitae, is the strong expression of Tertullian, which I am obliged to quote from memory. In the time of Epiphanius (advers. Haereses, p. 302) the Marcionites were very numerous in Italy, Syria, Egypt, Arabia, and Persia.] [Footnote 37: Augustin is a memorable instance of this gradual progress from reason to faith. He was, during several years, engaged in the Manichaear sect.]

[Footnote 182: According to Bardesanes (ap. Euseb. Praepar. Evangel.) there were some Christians in Persia before the end of the second century. In the time of Constantine (see his epistle to Sapor, Vit. l. iv. c. 13) they composed a flourishing church. Consult Beausobre, Hist. Cristique du Manicheisme, tom. i. p. 180, and the Bibliotheca Orietalis of Assemani.]