Gutenkarte

For instance, it is evident that the country now called Hellas had in ancient times no settled population; on the contrary, migrations were of frequent occurrence, the several tribes readily abandoning their homes under the pressure of superior numbers. Without commerce, without freedom of communication either by land or sea, cultivating no more of their territory than the exigencies of life required, destitute of capital, never planting their land (for they could not tell when an invader might not come and take it all away, and when he did come they had no walls to stop him), thinking that the necessities of daily sustenance could be supplied at one place as well as another, they cared little for shifting their habitation, and consequently neither built large cities nor attained to any other form of greatness. The richest soils were always most subject to this change of masters; such as the district now called Thessaly, Boeotia, most of the Peloponnese, Arcadia excepted, and the most fertile parts of the rest of Hellas. The goodness of the land favoured the aggrandizement of particular individuals, and thus created faction which proved a fertile source of ruin. It also invited invasion. Accordingly Attica, from the poverty of its soil enjoying from a very remote period freedom from faction, never changed its inhabitants. And here is no inconsiderable exemplification of my assertion that the migrations were the cause of there being no correspondent growth in other parts. The most powerful victims of war or faction from the rest of Hellas took refuge with the Athenians as a safe retreat; and at an early period, becoming naturalized, swelled the already large population of the city to such a height that Attica became at last too small to hold them, and they had to send out colonies to Ionia.

The way in which Athens came to be placed in the circumstances under which her power grew was this. After the Medes had returned from Europe, defeated by sea and land by the Hellenes, and after those of them who had fled with their ships to Mycale had been destroyed, Leotychides, king of the Lacedaemonians, the commander of the Hellenes at Mycale, departed home with the allies from Peloponnese. But the Athenians and the allies from Ionia and Hellespont, who had now revolted from the King, remained and laid siege to Sestos, which was still held by the Medes. After wintering before it, they became masters of the place on its evacuation by the barbarians; and after this they sailed away from Hellespont to their respective cities. Meanwhile the Athenian people, after the departure of the barbarian from their country, at once proceeded to carry over their children and wives, and such property as they had left, from the places where they had deposited them, and prepared to rebuild their city and their walls. For only isolated portions of the circumference had been left standing, and most of the houses were in ruins; though a few remained, in which the Persian grandees had taken up their quarters.

These words of Teutiaplus failing to move Alcidas, some of the Ionian exiles and the Lesbians with the expedition began to urge him, since this seemed too dangerous, to seize one of the Ionian cities or the Aeolic town of Cyme, to use as a base for effecting the revolt of Ionia. This was by no means a hopeless enterprise, as their coming was welcome everywhere; their object would be by this move to deprive Athens of her chief source of revenue, and at the same time to saddle her with expense, if she chose to blockade them; and they would probably induce Pissuthnes to join them in the war. However, Alcidas gave this proposal as bad a reception as the other, being eager, since he had come too late for Mitylene, to find himself back in Peloponnese as soon as possible.

At this stage in the revolution, on the fourth or fifth day after the removal of the men to the island, the Peloponnesian ships arrived from Cyllene where they had been stationed since their return from Ionia, fifty-three in number, still under the command of Alcidas, but with Brasidas also on board as his adviser; and dropping anchor at Sybota, a harbour on the mainland, at daybreak made sail for Corcyra.

Such were the words of the Lacedaemonians, their idea being that the Athenians, already desirous of a truce and only kept back by their opposition, would joyfully accept a peace freely offered, and give back the men. The Athenians, however, having the men on the island, thought that the treaty would be ready for them whenever they chose to make it, and grasped at something further. Foremost to encourage them in this policy was Cleon, son of Cleaenetus, a popular leader of the time and very powerful with the multitude, who persuaded them to answer as follows: First, the men in the island must surrender themselves and their arms and be brought to Athens. Next, the Lacedaemonians must restore Nisaea, Pegae, Troezen, and Achaia, all places acquired not by arms, but by the previous convention, under which they had been ceded by Athens herself at a moment of disaster, when a truce was more necessary to her than at present. This done they might take back their men, and make a truce for as long as both parties might agree.

About the same time in the summer, Brasidas set out on his march for the Thracian places with seventeen hundred heavy infantry, and arriving at Heraclea in Trachis, from thence sent on a messenger to his friends at Pharsalus, to ask them to conduct himself and his army through the country. Accordingly there came to Melitia in Achaia Panaerus, Dorus, Hippolochidas, Torylaus, and Strophacus, the Chalcidian proxenus, under whose escort he resumed his march, being accompanied also by other Thessalians, among whom was Niconidas from Larissa, a friend of Perdiccas. It was never very easy to traverse Thessaly without an escort; and throughout all Hellas for an armed force to pass without leave through a neighbour's country was a delicate step to take. Besides this the Thessalian people had always sympathized with the Athenians. Indeed if instead of the customary close oligarchy there had been a constitutional government in Thessaly, he would never have been able to proceed; since even as it was, he was met on his march at the river Enipeus by certain of the opposite party who forbade his further progress, and complained of his making the attempt without the consent of the nation. To this his escort answered that they had no intention of taking him through against their will; they were only friends in attendance on an unexpected visitor. Brasidas himself added that he came as a friend to Thessaly and its inhabitants, his arms not being directed against them but against the Athenians, with whom he was at war, and that although he knew of no quarrel between the Thessalians and Lacedaemonians to prevent the two nations having access to each other's territory, he neither would nor could proceed against their wishes; he could only beg them not to stop him. With this answer they went away, and he took the advice of his escort, and pushed on without halting, before a greater force might gather to prevent him. Thus in the day that he set out from Melitia he performed the whole distance to Pharsalus, and encamped on the river Apidanus; and so to Phacium and from thence to Perrhaebia. Here his Thessalian escort went back, and the Perrhaebians, who are subjects of Thessaly, set him down at Dium in the dominions of Perdiccas, a Macedonian town under Mount Olympus, looking towards Thessaly.

About the same time the Peloponnesians in the twenty-five ships stationed opposite to the squadron at Naupactus to protect the passage of the transports to Sicily had got ready for engaging, and manning some additional vessels, so as to be numerically little inferior to the Athenians, anchored off Erineus in Achaia in the Rhypic country. The place off which they lay being in the form of a crescent, the land forces furnished by the Corinthians and their allies on the spot came up and ranged themselves upon the projecting headlands on either side, while the fleet, under the command of Polyanthes, a Corinthian, held the intervening space and blocked up the entrance. The Athenians under Diphilus now sailed out against them with thirty-three ships from Naupactus, and the Corinthians, at first not moving, at length thought they saw their opportunity, raised the signal, and advanced and engaged the Athenians. After an obstinate struggle, the Corinthians lost three ships, and without sinking any altogether, disabled seven of the enemy, which were struck prow to prow and had their foreships stove in by the Corinthian vessels, whose cheeks had been strengthened for this very purpose. After an action of this even character, in which either party could claim the victory (although the Athenians became masters of the wrecks through the wind driving them out to sea, the Corinthians not putting out again to meet them), the two combatants parted. No pursuit took place, and no prisoners were made on either side; the Corinthians and Peloponnesians who were fighting near the shore escaping with ease, and none of the Athenian vessels having been sunk. The Athenians now sailed back to Naupactus, and the Corinthians immediately set up a trophy as victors, because they had disabled a greater number of the enemy's ships. Moreover they held that they had not been worsted, for the very same reason that their opponent held that he had not been victorious; the Corinthians considering that they were conquerors, if not decidedly conquered, and the Athenians thinking themselves vanquished, because not decidedly victorious. However, when the Peloponnesians sailed off and their land forces had dispersed, the Athenians also set up a trophy as victors in Achaia, about two miles and a quarter from Erineus, the Corinthian station.

Indeed, there were never so many peoples assembled before a single city, if we except the grand total gathered together in this war under Athens and Lacedaemon. The following were the states on either side who came to Syracuse to fight for or against Sicily, to help to conquer or defend the island. Right or community of blood was not the bond of union between them, so much as interest or compulsion as the case might be. The Athenians themselves being Ionians went against the Dorians of Syracuse of their own free will; and the peoples still speaking Attic and using the Athenian laws, the Lemnians, Imbrians, and Aeginetans, that is to say the then occupants of Aegina, being their colonists, went with them. To these must be also added the Hestiaeans dwelling at Hestiaea in Euboea. Of the rest some joined in the expedition as subjects of the Athenians, others as independent allies, others as mercenaries. To the number of the subjects paying tribute belonged the Eretrians, Chalcidians, Styrians, and Carystians from Euboea; the Ceans, Andrians, and Tenians from the islands; and the Milesians, Samians, and Chians from Ionia. The Chians, however, joined as independent allies, paying no tribute, but furnishing ships. Most of these were Ionians and descended from the Athenians, except the Carystians, who are Dryopes, and although subjects and obliged to serve, were still Ionians fighting against Dorians. Besides these there were men of Aeolic race, the Methymnians, subjects who provided ships, not tribute, and the Tenedians and Aenians who paid tribute. These Aeolians fought against their Aeolian founders, the Boeotians in the Syracusan army, because they were obliged, while the Plataeans, the only native Boeotians opposed to Boeotians, did so upon a just quarrel. Of the Rhodians and Cytherians, both Dorians, the latter, Lacedaemonian colonists, fought in the Athenian ranks against their Lacedaemonian countrymen with Gylippus; while the Rhodians, Argives by race, were compelled to bear arms against the Dorian Syracusans and their own colonists, the Geloans, serving with the Syracusans. Of the islanders round Peloponnese, the Cephallenians and Zacynthians accompanied the Athenians as independent allies, although their insular position really left them little choice in the matter, owing to the maritime supremacy of Athens, while the Corcyraeans, who were not only Dorians but Corinthians, were openly serving against Corinthians and Syracusans, although colonists of the former and of the same race as the latter, under colour of compulsion, but really out of free will through hatred of Corinth. The Messenians, as they are now called in Naupactus and from Pylos, then held by the Athenians, were taken with them to the war. There were also a few Megarian exiles, whose fate it was to be now fighting against the Megarian Selinuntines.

_Nineteenth and Twentieth Years of the War - Revolt of Ionia - Intervention of Persia - The War in Ionia_

While Astyochus and the Milesians and Hermocrates made sail for Lacedaemon, Alcibiades had now crossed back from Tissaphernes to Samos. After his return the envoys of the Four Hundred sent, as has been mentioned above, to pacify and explain matters to the forces at Samos, arrived from Delos; and an assembly was held in which they attempted to speak. The soldiers at first would not hear them, and cried out to put to death the subverters of the democracy, but at last, after some difficulty, calmed down and gave them a hearing. Upon this the envoys proceeded to inform them that the recent change had been made to save the city, and not to ruin it or to deliver it over to the enemy, for they had already had an opportunity of doing this when he invaded the country during their government; that all the Five Thousand would have their proper share in the government; and that their hearers' relatives had neither outrage, as Chaereas had slanderously reported, nor other ill treatment to complain of, but were all in undisturbed enjoyment of their property just as they had left them. Besides these they made a number of other statements which had no better success with their angry auditors; and amid a host of different opinions the one which found most favour was that of sailing to Piraeus. Now it was that Alcibiades for the first time did the state a service, and one of the most signal kind. For when the Athenians at Samos were bent upon sailing against their countrymen, in which case Ionia and the Hellespont would most certainly at once have passed into possession of the enemy, Alcibiades it was who prevented them. At that moment, when no other man would have been able to hold back the multitude, he put a stop to the intended expedition, and rebuked and turned aside the resentment felt, on personal grounds, against the envoys; he dismissed them with an answer from himself, to the effect that he did not object to the government of the Five Thousand, but insisted that the Four Hundred should be deposed and the Council of Five Hundred reinstated in power: meanwhile any retrenchments for economy, by which pay might be better found for the armament, met with his entire approval. Generally, he bade them hold out and show a bold face to the enemy, since if the city were saved there was good hope that the two parties might some day be reconciled, whereas if either were once destroyed, that at Samos, or that at Athens, there would no longer be any one to be reconciled to. Meanwhile arrived envoys from the Argives, with offers of support to the Athenian commons at Samos: these were thanked by Alcibiades, and dismissed with a request to come when called upon. The Argives were accompanied by the crew of the Paralus, whom we left placed in a troopship by the Four Hundred with orders to cruise round Euboea, and who being employed to carry to Lacedaemon some Athenian envoys sent by the Four Hundred--Laespodias, Aristophon, and Melesias--as they sailed by Argos laid hands upon the envoys, and delivering them over to the Argives as the chief subverters of the democracy, themselves, instead of returning to Athens, took the Argive envoys on board, and came to Samos in the galley which had been confided to them.