Gutenkarte

[Footnote 64: Sueton. in August. c. 28. Augustus built in Rome the temple and forum of Mars the Avenger; the temple of Jupiter Tonans in the Capitol; that of Apollo Palatine, with public libraries; the portico and basilica of Caius and Lucius; the porticos of Livia and Octavia; and the theatre of Marcellus. The example of the sovereign was imitated by his ministers and generals; and his friend Agrippa left behind him the immortal monument of the Pantheon.]

[Footnote 15: Dion, l. lxxvi. p. 1282. Hist. August. p. 71. Aurel. Victor.] [Footnote 16: Dion, l. lxxvi. p. 1283. Hist. August. p. 89] [Footnote 17: Dion, l. lxxvi. p. 1284. Herodian, l. iii. p. 135.] Such a divided form of government would have proved a source of discord between the most affectionate brothers. It was impossible that it could long subsist between two implacable enemies, who neither desired nor could trust a reconciliation. It was visible that one only could reign, and that the other must fall; and each of them, judging of his rival's designs by his own, guarded his life with the most jealous vigilance from the repeated attacks of poison or the sword. Their rapid journey through Gaul and Italy, during which they never ate at the same table, or slept in the same house, displayed to the provinces the odious spectacle of fraternal discord. On their arrival at Rome, they immediately divided the vast extent of the imperial palace. ^18 No communication was allowed between their apartments; the doors and passages were diligently fortified, and guards posted and relieved with the same strictness as in a besieged place. The emperors met only in public, in the presence of their afflicted mother; and each surrounded by a numerous train of armed followers. Even on these occasions of ceremony, the dissimulation of courts could ill disguise the rancor of their hearts. ^19 [Footnote 18: Mr. Hume is justly surprised at a passage of Herodian, (l. iv. p. 139,) who, on this occasion, represents the Imperial palace as equal in extent to the rest of Rome. The whole region of the Palatine Mount, on which it was built, occupied, at most, a circumference of eleven or twelve thousand feet, (see the Notitia and Victor, in Nardini's Roma Antica.) But we should recollect that the opulent senators had almost surrounded the city with their extensive gardens and suburb palaces, the greatest part of which had been gradually confiscated by the emperors. If Geta resided in the gardens that bore his name on the Janiculum, and if Caracalla inhabited the gardens of Maecenas on the Esquiline, the rival brothers were separated from each other by the distance of several miles; and yet the intermediate space was filled by the Imperial gardens of Sallust, of Lucullus, of Agrippa, of Domitian, of Caius, &c., all skirting round the city, and all connected with each other, and with the palace, by bridges thrown over the Tiber and the streets. But this explanation of Herodian would require, though it ill deserves, a particular dissertation, illustrated by a map of ancient Rome. (Hume, Essay on Populousness of Ancient Nations. - M.)]

As the attention of the new emperor was diverted by the most trifling amusements, he wasted many months in his luxurious progress from Syria to Italy, passed at Nicomedia his first winter after his victory, and deferred till the ensuing summer his triumphal entry into the capital. A faithful picture, however, which preceded his arrival, and was placed by his immediate order over the altar of Victory in the senate house, conveyed to the Romans the just but unworthy resemblance of his person and manners. He was drawn in his sacerdotal robes of silk and gold, after the loose flowing fashion of the Medes and Phoenicians; his head was covered with a lofty tiara, his numerous collars and bracelets were adorned with gems of an inestimable value. His eyebrows were tinged with black, and his cheeks painted with an artificial red and white. ^51 The grave senators confessed with a sigh, that, after having long experienced the stern tyranny of their own countrymen, Rome was at length humbled beneath the effeminate luxury of Oriental despotism. [Footnote 51: Dion, l. lxxix. p. 1363. Herodian, l. v. p. 189.] The Sun was worshipped at Emesa, under the name of Elagabalus, ^52 and under the form of a black conical stone, which, as it was universally believed, had fallen from heaven on that sacred place. To this protecting deity, Antoninus, not without some reason, ascribed his elevation to the throne. The display of superstitious gratitude was the only serious business of his reign. The triumph of the god of Emesa over all the religions of the earth, was the great object of his zeal and vanity; and the appellation of Elagabalus (for he presumed as pontiff and favorite to adopt that sacred name) was dearer to him than all the titles of Imperial greatness. In a solemn procession through the streets of Rome, the way was strewed with gold dust; the black stone, set in precious gems, was placed on a chariot drawn by six milk-white horses richly caparisoned. The pious emperor held the reins, and, supported by his ministers, moved slowly backwards, that he might perpetually enjoy the felicity of the divine presence. In a magnificent temple raised on the Palatine Mount, the sacrifices of the god Elagabalus were celebrated with every circumstance of cost and solemnity. The richest wines, the most extraordinary victims, and the rarest aromatics, were profusely consumed on his altar. Around the altar, a chorus of Syrian damsels performed their lascivious dances to the sound of barbarian music, whilst the gravest personages of the state and army, clothed in long Phoenician tunics, officiated in the meanest functions, with affected zeal and secret indignation. ^53

[Footnote 40: Plin. Hist. Natur. iii. 5. To confirm our idea, we may observe, that for a long time Mount Caelius was a grove of oaks, and Mount Viminal was overrun with osiers; that, in the fourth century, the Aventine was a vacant and solitary retirement; that, till the time of Augustus, the Esquiline was an unwholesome burying-ground; and that the numerous inequalities, remarked by the ancients in the Quirinal, sufficiently prove that it was not covered with buildings. Of the seven hills, the Capitoline and Palatine only, with the adjacent valleys, were the primitive habitations of the Roman people. But this subject would require a dissertation.] [Footnote 41: Exspatiantia tecta multas addidere urbes, is the expression of Pliny.]