Caunus

» Location: 36.833333° N, 28.633333° E [Edit]
» Confidence: 83.7%
» 10 references in 4 chapters

Chapter 4 (4 references)

As soon as the Athenians heard the news, they sailed with sixty ships against Samos. Sixteen of these went to Caria to look out for the Phoenician fleet, and to Chios and Lesbos carrying round orders for reinforcements, and so never engaged; but forty-four ships under the command of Pericles with nine colleagues gave battle, off the island of Tragia, to seventy Samian vessels, of which twenty were transports, as they were sailing from Miletus. Victory remained with the Athenians. Reinforced afterwards by forty ships from Athens, and twenty-five Chian and Lesbian vessels, the Athenians landed, and having the superiority by land invested the city with three walls; it was also invested from the sea. Meanwhile Pericles took sixty ships from the blockading squadron, and departed in haste for Caunus and Caria, intelligence having been brought in of the approach of the Phoenician fleet to the aid of the Samians; indeed Stesagoras and others had left the island with five ships to bring them. But in the meantime the Samians made a sudden sally, and fell on the camp, which they found unfortified. Destroying the look-out vessels, and engaging and defeating such as were being launched to meet them, they remained masters of their own seas for fourteen days, and carried in and carried out what they pleased. But on the arrival of Pericles, they were once more shut up. Fresh reinforcements afterwards arrived--forty ships from Athens with Thucydides, Hagnon, and Phormio; twenty with Tlepolemus and Anticles, and thirty vessels from Chios and Lesbos. After a brief attempt at fighting, the Samians, unable to hold out, were reduced after a nine months' siege and surrendered on conditions; they razed their walls, gave hostages, delivered up their ships, and arranged to pay the expenses of the war by instalments. The Byzantines also agreed to be subject as before.

Chapter 24 (4 references)

In the same winter the twenty-seven ships equipped by the Lacedaemonians for Pharnabazus through the agency of the Megarian Calligeitus, and the Cyzicene Timagoras, put out from Peloponnese and sailed for Ionia about the time of the solstice, under the command of Antisthenes, a Spartan. With them the Lacedaemonians also sent eleven Spartans as advisers to Astyochus; Lichas, son of Arcesilaus, being among the number. Arrived at Miletus, their orders were to aid in generally superintending the good conduct of the war; to send off the above ships or a greater or less number to the Hellespont to Pharnabazus, if they thought proper, appointing Clearchus, son of Ramphias, who sailed with them, to the command; and further, if they thought proper, to make Antisthenes admiral, dismissing Astyochus, whom the letters of Pedaritus had caused to be regarded with suspicion. Sailing accordingly from Malea across the open sea, the squadron touched at Melos and there fell in with ten Athenian ships, three of which they took empty and burned. After this, being afraid that the Athenian vessels escaped from Melos might, as they in fact did, give information of their approach to the Athenians at Samos, they sailed to Crete, and having lengthened their voyage by way of precaution made land at Caunus in Asia, from whence considering themselves in safety they sent a message to the fleet at Miletus for a convoy along the coast.

Chapter 25 (4 references)

Tissaphernes immediately after this, in the same winter, proceeded along shore to Caunus, desiring to bring the Peloponnesian fleet back to Miletus, and to supply them with pay, making a fresh convention upon such terms as he could get, in order not to bring matters to an absolute breach between them. He was afraid that if many of their ships were left without pay they would be compelled to engage and be defeated, or that their vessels being left without hands the Athenians would attain their objects without his assistance. Still more he feared that the Peloponnesians might ravage the continent in search of supplies. Having calculated and considered all this, agreeably to his plan of keeping the two sides equal, he now sent for the Peloponnesians and gave them pay, and concluded with them a third treaty in words following:

Chapter 26 (4 references)

While Alcibiades weighed anchor and sailed eastward straight for Phaselis and Caunus, the envoys sent by the Four Hundred to Samos arrived at Athens. Upon their delivering the message from Alcibiades, telling them to hold out and to show a firm front to the enemy, and saying that he had great hopes of reconciling them with the army and of overcoming the Peloponnesians, the majority of the members of the oligarchy, who were already discontented and only too much inclined to be quit of the business in any safe way that they could, were at once greatly strengthened in their resolve. These now banded together and strongly criticized the administration, their leaders being some of the principal generals and men in office under the oligarchy, such as Theramenes, son of Hagnon, Aristocrates, son of Scellias, and others; who, although among the most prominent members of the government (being afraid, as they said, of the army at Samos, and most especially of Alcibiades, and also lest the envoys whom they had sent to Lacedaemon might do the state some harm without the authority of the people), without insisting on objections to the excessive concentration of power in a few hands, yet urged that the Five Thousand must be shown to exist not merely in name but in reality, and the constitution placed upon a fairer basis. But this was merely their political cry; most of them being driven by private ambition into the line of conduct so surely fatal to oligarchies that arise out of democracies. For all at once pretend to be not only equals but each the chief and master of his fellows; while under a democracy a disappointed candidate accepts his defeat more easily, because he has not the humiliation of being beaten by his equals. But what most clearly encouraged the malcontents was the power of Alcibiades at Samos, and their own disbelief in the stability of the oligarchy; and it was now a race between them as to which should first become the leader of the commons.